000 | 01768cam a2200301 i 4500 | ||
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001 | 20857330 | ||
003 | JGU | ||
005 | 20220802020028.0 | ||
007 | Hardbound | ||
008 | 190201s2019 mau b 001 0 eng c | ||
010 | _a 2018057772 | ||
020 | _a9780674052499 | ||
040 |
_aMH/DLC _beng _cMH _erda _dDLC |
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042 | _apcc | ||
050 | 0 | 0 |
_aJZ1308 _b.N87 2019 |
082 | 0 | 0 |
_a306 _223 _bNU-C |
100 | 1 |
_aNussbaum, Martha Craven _955366 |
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245 | 1 | 4 |
_aCosmopolitan tradition _ba noble but flawed ideal |
260 |
_aLondon _bThe Belknap Press of Harvard University Press _c2019 |
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300 |
_a309p. _c22 cm |
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504 | _aIncludes bibliographical references (pages 281-288) and index. | ||
505 | 0 | _aWorld citizens -- Duties of justice, duties of material aid: Cicero's problematic legacy -- The worth of human dignity: two tensions in Stoic cosmopolitanism -- Grotius: a society of states and individuals under moral law -- "Mutilated and deformed": Adam Smith on the material basis of human capabilities -- The tradition and today's world: five problems -- From cosmopolitanism to the capabilities approach. | |
520 | _aThe cosmopolitan tradition begins with Diogenes, who claimed as his identity "citizen of the world." Martha Nussbaum traces the cosmopolitan ideal from ancient times to the present, weighing its limitations as well as merits. Using the capabilities approach, Nussbaum seeks to integrate the "noble but flawed" vision of world citizenship with cosmopolitanism's concern with moral and political justice for all.-- | ||
650 | 0 |
_aCosmopolitanism _xPhilosophy _985538 |
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906 |
_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg |
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942 |
_2ddc _cBK _02 |
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999 |
_c234428 _d234428 |