Critique of pure reason / Immanuel Kant ; translated by J.M.D. Meiklejohn.

By:

Kant, Immanuel, 1724-1804

Contributor(s):

Meiklejohn, J. M. D. (John Miller Dow), 1836-1902

Material type: Text

TextLanguage: English Original language: German Publication details: Waiheke Island : Floating Press, 2009.Description: 1 online resource (934 pages)ISBN:

0460019090

Uniform titles:

Kritik der reinen Vernunft. English

Subject(s):

Genre/Form:

DDC classification:

193 22 KA-C

Online resources:

Click here to access online

Contents:

Title; Contents; Preface to the First Edition, 1781; Preface to the Second Edition, 1787; Introduction; I TRANSCENDENTAL DOCTRINE OF ELEMENTS; First Part Transcendental Aesthetic; Second Part Transcendental Logic; Transcendental Logic First Division; Book I; Book II; Transcendental Logic Second Division; Book I Of the Conceptions of Pure Reason; Book II Of the Dialectical Procedure of Pure Reason; II TRANSCENDENTAL DOCTRINE OF METHOD; Endnotes

Summary: The Critique of Pure Reason is one of the seminal texts of Western philosophy, and the first of Kant's three Critiques. In it he takes up Hume's argument that cause and effect cannot be experienced by the senses. Hume argued that we experience events one after the other, but not that one event is caused by the preceding event. Kant argues that synthetic, rather than analytic thinking is needed, and addresses the problem of thinking synthetically without relying on the empirical ...

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Holdings
Item type	Home library	Collection	Shelving location	Call number	Status	Notes	Date due	Barcode
Print	OPJGU Sonepat- Campus	Special Collection - R. Sudarshan	FOB Library	193 KA-C (Browse shelf(Opens below))	Not For Loan	Gift by Prof. R. Sudarshan		022554

The Critique of Pure Reason is one of the seminal texts of Western philosophy, and the first of Kant's three Critiques. In it he takes up Hume's argument that cause and effect cannot be experienced by the senses. Hume argued that we experience events one after the other, but not that one event is caused by the preceding event. Kant argues that synthetic, rather than analytic thinking is needed, and addresses the problem of thinking synthetically without relying on the empirical ...

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