TY  - BOOK
AU  - Cianca,Jenn
TI  - Sacred ritual, profane space: the Roman house as early Christian meeting place 
T2  - Studies in Christianity and Judaism
SN  - 9780773554245
AV  - BR195.H68 C53 2018
U1  - 250.937 23
PY  - 2018///]
CY  - Montreal, Chicago
PB  - McGill-Queen's University Press
KW  - House churches
KW  - Rome
KW  - Sacred space
KW  - Domestic space
KW  - Christianity
KW  - Rites and ceremonies
KW  - Église domestique
KW  - Lieux sacrés
KW  - Espace domestique
KW  - Christianisme
KW  - Rites et cérémonies
KW  - RELIGION
KW  - Institutions & Organizations
KW  - bisacsh
KW  - Christian Church
KW  - History
KW  - fast
KW  - Religion
KW  - Rome (Empire)
KW  - Electronic books
N1  - Revision of the author's thesis (Ph. D.)--University of Toronto, 2013; Includes bibliographical references and index; The context of house-church Christianity -- Roman domestic space -- Roman domestic worship -- House-church Christianity and Roman domestic worship -- Placing ritual : Christians in the Roman house -- Sacred space and the house church -- Conclusion : towards a theory of sacred space in house-church Christianity
N2  - "This monograph examines the nature of the earliest Christian meeting places, with a special emphasis on the formation of sacred space. The use of domestic spaces by these early groups is widely accepted, but the spaces themselves are usually understood as having been neutral, rather than sacred. In this study, I propose not only that these domestic spaces were considered sacred space by the Christian communities that used them, but that they were also complex ritual loci in their own right. Mapping what is known from early Christian texts onto the archaeological data for Roman domestic space here provides a new lens through which to examine the relationship between early Christians and their meeting space. In many cases, this meeting space would have included the presence of the Roman domestic cult. Despite the fact that the domestic cult was a polytheistic one, at odds with monotheistic Christianity, I assert that its practices likely continued in those places used for worship by the Christians. I also argue that continued practice of the domestic cult in Roman domestic spaces did not preclude the house-church Christians from understanding their rituals or their meeting places as sacred. Theories of sacred space and ritual practice are engaged to demonstrate that the house-church Christians constructed temporary sacred space through ritual enactment. The exploration of meeting places as both inhabited and sacred space raises a host of questions about early Christian identity, ritual affiliation, and domestic practice."--
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1813165
ER  -