Confluence of thought Mahatma Gandhi and Martin Luther King
Material type: TextPublication details: New Delhi Oxford University Press 2013ISBN:- 9780198096276
- HM1281 .C46 2013
Item type | Home library | Collection | Call number | Status | Notes | Date due | Barcode | |
---|---|---|---|---|---|---|---|---|
OPJGU Sonepat- Campus Main Library | General Books | 303.61 CH-C (Browse shelf(Opens below)) | Available | Gifted by Seminar Magazine | 011942 |
Browsing OPJGU Sonepat- Campus shelves, Collection: General Books Close shelf browser (Hides shelf browser)
303.61 AT-N Nonviolence in political theory | 303.61 BO-T Technology of nonviolence social media and violence prevention | 303.61 CH-A American nonviolence : the history of an idea / | 303.61 CH-C Confluence of thought Mahatma Gandhi and Martin Luther King | 303.61 CH-W Why civil resistance works the strategic logic of nonviolent conflict | 303.61 CO-G Gandhi and beyond nonviolence for a new political age | 303.61 DA-G Gandhi`s power nonviolence in action |
Includes bibliographical references (pages 243-256) and index.
Machine generated contents note: -- Foreword, by Clayborne Carson -- Preface -- Abbreviations -- Introduction -- Chapter 1: The Intellectual Roots of the Confluence of Thought -- Chapter 2: Mohandas Karamchand Gandhi and Martin Luther King Jr.: Defying Liberals, But Deifying Liberalism -- Chapter 3: Articulation of a New Ideology: Gandhi's Approach to Human Equality -- Chapter 4: Challenging Jim Crow: King's Approach to Racial Discrimination -- Conclusion -- Notes -- Bibliographical Notes and Select Bibliography -- Index.
"The literature on Gandhi and Martin Luther King is vast, and scholars often speak of the two leaders when discussing theories of non-violence. Yet, no attempt has yet been made to understand the way in which Gandhi and King's socio-political ideas converge in terms of their origins, development and application. In Confluence of Thought, Bidyut Chakrabarty argues that there is a confluence of thought between Gandhi and King's concerns for humanity and advocacy of non-violence, despite their different historical and socio-economic contexts. He says that these two figures are perhaps the best modern historical examples of individuals who combined religion with the political to produce a dynamic social ideology. Gandhi saw service to humanity as the path to 'self-actualization' and thus spiritually most fulfilling; similarly, King pursued religion-driven social action. Chakrabarty looks particularly at the way in which each deployed religious and political language to draw the widest possible membership to their social movements. While Chakrabarty points out that neither thinker was able to fulfill his chosen mission, both suffering death by assassination, he positions the two as the premier modern influences on theories of non-violence today"--
There are no comments on this title.