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Eusebius and the Jewish authors : his citation technique in an apologetic context / by Sabrina Inowlocki.

By: Material type: TextTextLanguage: English Original language: French Series: Arbeiten zur Geschichte des antiken Judentums und des Urchristentums ; Bd. 64.Publication details: Leiden ; Boston : Brill, 2006.Description: 1 online resource (xx, 337 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789047408994
  • 9047408993
  • 1281398640
  • 9781281398642
  • 9786611398644
  • 6611398643
Subject(s): Genre/Form: Additional physical formats: Print version:: Eusebius and the Jewish authors.DDC classification:
  • 239/.1 22
LOC classification:
  • BR65.E73 D455 2006eb
Other classification:
  • 11.51
Online resources:
Contents:
Contents -- PREFACE -- ACKNOWLEDGEMENTS -- ABBREVIATIONS -- INTRODUCTION -- CHAPTER ONE: SOURCES AND METHOD -- 1. Eusebius of Caesarea and the APODEIXIS -- 2. The Jewish Authors Quoted by Eusebius -- 3. STATUS QUAESTIONIS -- 4. Presentation of the Material -- CHAPTER TWO: THE CITATION PROCESS IN GREEK ANTIQUITY AND IN THE APODEIXIS -- 1. The Citation Process in Antiquity -- A. The Cutting of Citations -- B. "Discriminating" Citations -- C. The Use of Citations -- D. Referring to Cited Works -- E. Faithfulness to the Text Cited -- F. Conclusion -- 2. The Citation Process in the APODEIXIS -- To Which Tradition Does Eusebius' Citation Technique in the Apodeixis Belong? -- 3. Eusebius' Citation Technique in the APODEIXIS -- A. The Citations in the Apodeixis: A Rhetorical Technique in Its Own Right -- B. The Weight of Auctoritas in the Apodeixis: Horizontal and Vertical Relations -- C. Citing Authors, Authors Cited: A Subtle Play of Authority in the Apodeixis -- D. Strategies of Concealment and Identification of the Sources in the Apodeixis -- E. Quantitative Assessment of the Citations in the Apodeixis -- F. The Commentary on the Citations in the Apodeixis -- G. Levels of Agreement between Eusebius' Discourse and the Citations in the Apodeixis: Polyphony, Symphony, and Cacophony -- H. Strategies of Distinction of the Citations in the Apodeixis -- I. Promises of Faithfulness in the Apodeixis -- J. References to the Text Cited in the Apodeixis -- 4. Conclusions -- CHAPTER THREE: THE CITATIONS OF NON-JEWISH AUTHORS IN THE APODEIXIS -- 1. The AUCTORITAS of the Cited Authors in the APODEIXIS -- A. Pagan Authors -- B. Christian Authors -- C. Biblical Authors -- 2. Eusebius' Faithfulness to the Cited Text in the APODEIXIS -- A. Citations of Pagan Authors -- B. Citations of Christian Authors -- C. Citations of the Bible -- 3. Eusebius' Use of Citations in the APODEIXIS -- A. Citations of Pagan Authors -- B. Citations of Christian Authors -- C. Biblical Citations -- 4. Conclusion -- CHAPTER FOUR: THE "HEBREWS" AND THE "JEWS" ACCORDING TO EUSEBIUS: THE JEWISH AUTHORS' STATUS IN THE APODEIXIS -- 1. The "Hebrews" according to Eusebius -- A. Ancient Hebrews -- B. Post-Mosaic Jews as "Hebrews" -- 2. The "Jews" according to Eusebius -- A. "Jews" before Christ -- B. "Jews" after Christ -- 3. Conclusions -- CHAPTER FIVE: THE "TRAVAIL DE LA CITATION" IN THE APODEIXIS: THE CASE OF THE JEWISH AUTHORS' CITATIONS -- 1. Discovery and Selection of the Jewish Authors' Citations -- A. Clement of Alexandria -- B. Origen -- C. Two Possibilities: Porphyry and Anatolius -- 2. Ablation of the Jewish Authors' Citations -- 3. Eusebius' Use of Second-Hand Sources -- A. Citations of Jewish Authors Derived from Collections: Some Hypotheses -- B. Pagan Authors Cited through Jewish Authors -- 4. Strategies of Discrimination of the Jewish Authors' Citations -- A. Carefully Cut Jewish Authors' Citations -- B. Jewish Authors' Citations Which Were Cut Incoherently -- C. Cutting Citations as a Means of Semantic Distortion -- 5. The Arrangement of the Jewish Authors' Citations -- A. Association of Jewish Citations -- B. Citations of Jewish Authors Associated with Citations of Christian Authors -- C. Citation of a Jewish Author Associated witha Pagan Author and a Christian Author -- 6. References to the Citations from the Jewish Authors -- A. In Which Form Did Eusebius Read the Jewish Authors' Works? -- B. Exact references to the Jewish authors' texts -- C. Vague or erroneous references to the Jewish authors' citations -- D. Examples of cross-references -- 7. Faithfulness to the text of the Jewish authors' citations -- A. Status quaestionis -- B. Examples of textual changes in the Historia ecclesiastica -- C. Textual changes in the Praeparatio -- D. Textual changes in the Demonstratio -- 8. Conclusions -- CHAPTER 6: EUSEBIUS' USE OF THE JEWISH AUTHORS' CITATIONS IN THE APODEIXIS -- 1. Function of the Jewish Authors' Citations in the Apodeixis -- A. Jewish authors' citation as intermediary between Jewish-Christian and Greek thought: the case of Philo's and Aristobulus' texts -- B. Jewish authors' citations as a source of apologetic and polemical themes: the cases of Philo, Josephus, Aristobulus, Pseudo-Aristeas, and the "minor" Jewish authors -- C. Jewish authors' citations as a source for Christian history -- 2. Exploitation of the Jewish authors' citations in the Apodeixis -- A. Jewish authors' citations as "Hebrew" testimonies -- B. Jewish authors' citations as "Jewish" testimonies -- C. Jewish authors' citations as Greek testimonies ; Jewish authors' citations as sources of non-Jewish authors' citations ; "Minor" Jewish authors' citations as "Greek" testimonies -- D. Jewish authors' citations as testimonies on Christianity -- 3. Levels of Agreement Between Eusebius' Discourse and the Jewish Authors' Citations in the Apodeixis: Polyphony, distancing, and "degré zéro" -- 4. Conclusions.
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  • digitized 2010 HathiTrust Digital Library committed to preserve
Summary: "Eusebius and the Jewish Authors" examines Eusebius of Caesarea's use of non-biblical Jewish texts (e.g. "Philo", "Josephus", "Aristobulus") in his "Praeparatio evangelica" and "Demonstratio evangelica". In the first part, Sabrina Inowlocki looks at the citation process in Ancient Greek Literature and in Eusebius' own double apologetic work. She also analyzes Eusebius' conception of Judaism. The second part is devoted to a detailed study of Eusebius' methodology in appropriating these texts from both a philological and a philosophical/theological perspective. Through the lens of his exploitation of Jewish quotations, this book defies the traditional perception of Eusebius as being a mere compiler and nuances the manner in which his presentation of the relation between Judaism and Christianity is often seen. This study will be very useful to readers interested in the reception of Jewish texts in Christian literature, in the relations between Judaism and Christianity, and in Christian apologetics
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Revision of the author's thesis--University of Brussels, 2003.

Includes bibliographical references (pages 299-318) and indexes.

Contents -- PREFACE -- ACKNOWLEDGEMENTS -- ABBREVIATIONS -- INTRODUCTION -- CHAPTER ONE: SOURCES AND METHOD -- 1. Eusebius of Caesarea and the APODEIXIS -- 2. The Jewish Authors Quoted by Eusebius -- 3. STATUS QUAESTIONIS -- 4. Presentation of the Material -- CHAPTER TWO: THE CITATION PROCESS IN GREEK ANTIQUITY AND IN THE APODEIXIS -- 1. The Citation Process in Antiquity -- A. The Cutting of Citations -- B. "Discriminating" Citations -- C. The Use of Citations -- D. Referring to Cited Works -- E. Faithfulness to the Text Cited -- F. Conclusion -- 2. The Citation Process in the APODEIXIS -- To Which Tradition Does Eusebius' Citation Technique in the Apodeixis Belong? -- 3. Eusebius' Citation Technique in the APODEIXIS -- A. The Citations in the Apodeixis: A Rhetorical Technique in Its Own Right -- B. The Weight of Auctoritas in the Apodeixis: Horizontal and Vertical Relations -- C. Citing Authors, Authors Cited: A Subtle Play of Authority in the Apodeixis -- D. Strategies of Concealment and Identification of the Sources in the Apodeixis -- E. Quantitative Assessment of the Citations in the Apodeixis -- F. The Commentary on the Citations in the Apodeixis -- G. Levels of Agreement between Eusebius' Discourse and the Citations in the Apodeixis: Polyphony, Symphony, and Cacophony -- H. Strategies of Distinction of the Citations in the Apodeixis -- I. Promises of Faithfulness in the Apodeixis -- J. References to the Text Cited in the Apodeixis -- 4. Conclusions -- CHAPTER THREE: THE CITATIONS OF NON-JEWISH AUTHORS IN THE APODEIXIS -- 1. The AUCTORITAS of the Cited Authors in the APODEIXIS -- A. Pagan Authors -- B. Christian Authors -- C. Biblical Authors -- 2. Eusebius' Faithfulness to the Cited Text in the APODEIXIS -- A. Citations of Pagan Authors -- B. Citations of Christian Authors -- C. Citations of the Bible -- 3. Eusebius' Use of Citations in the APODEIXIS -- A. Citations of Pagan Authors -- B. Citations of Christian Authors -- C. Biblical Citations -- 4. Conclusion -- CHAPTER FOUR: THE "HEBREWS" AND THE "JEWS" ACCORDING TO EUSEBIUS: THE JEWISH AUTHORS' STATUS IN THE APODEIXIS -- 1. The "Hebrews" according to Eusebius -- A. Ancient Hebrews -- B. Post-Mosaic Jews as "Hebrews" -- 2. The "Jews" according to Eusebius -- A. "Jews" before Christ -- B. "Jews" after Christ -- 3. Conclusions -- CHAPTER FIVE: THE "TRAVAIL DE LA CITATION" IN THE APODEIXIS: THE CASE OF THE JEWISH AUTHORS' CITATIONS -- 1. Discovery and Selection of the Jewish Authors' Citations -- A. Clement of Alexandria -- B. Origen -- C. Two Possibilities: Porphyry and Anatolius -- 2. Ablation of the Jewish Authors' Citations -- 3. Eusebius' Use of Second-Hand Sources -- A. Citations of Jewish Authors Derived from Collections: Some Hypotheses -- B. Pagan Authors Cited through Jewish Authors -- 4. Strategies of Discrimination of the Jewish Authors' Citations -- A. Carefully Cut Jewish Authors' Citations -- B. Jewish Authors' Citations Which Were Cut Incoherently -- C. Cutting Citations as a Means of Semantic Distortion -- 5. The Arrangement of the Jewish Authors' Citations -- A. Association of Jewish Citations -- B. Citations of Jewish Authors Associated with Citations of Christian Authors -- C. Citation of a Jewish Author Associated witha Pagan Author and a Christian Author -- 6. References to the Citations from the Jewish Authors -- A. In Which Form Did Eusebius Read the Jewish Authors' Works? -- B. Exact references to the Jewish authors' texts -- C. Vague or erroneous references to the Jewish authors' citations -- D. Examples of cross-references -- 7. Faithfulness to the text of the Jewish authors' citations -- A. Status quaestionis -- B. Examples of textual changes in the Historia ecclesiastica -- C. Textual changes in the Praeparatio -- D. Textual changes in the Demonstratio -- 8. Conclusions -- CHAPTER 6: EUSEBIUS' USE OF THE JEWISH AUTHORS' CITATIONS IN THE APODEIXIS -- 1. Function of the Jewish Authors' Citations in the Apodeixis -- A. Jewish authors' citation as intermediary between Jewish-Christian and Greek thought: the case of Philo's and Aristobulus' texts -- B. Jewish authors' citations as a source of apologetic and polemical themes: the cases of Philo, Josephus, Aristobulus, Pseudo-Aristeas, and the "minor" Jewish authors -- C. Jewish authors' citations as a source for Christian history -- 2. Exploitation of the Jewish authors' citations in the Apodeixis -- A. Jewish authors' citations as "Hebrew" testimonies -- B. Jewish authors' citations as "Jewish" testimonies -- C. Jewish authors' citations as Greek testimonies ; Jewish authors' citations as sources of non-Jewish authors' citations ; "Minor" Jewish authors' citations as "Greek" testimonies -- D. Jewish authors' citations as testimonies on Christianity -- 3. Levels of Agreement Between Eusebius' Discourse and the Jewish Authors' Citations in the Apodeixis: Polyphony, distancing, and "degré zéro" -- 4. Conclusions.

"Eusebius and the Jewish Authors" examines Eusebius of Caesarea's use of non-biblical Jewish texts (e.g. "Philo", "Josephus", "Aristobulus") in his "Praeparatio evangelica" and "Demonstratio evangelica". In the first part, Sabrina Inowlocki looks at the citation process in Ancient Greek Literature and in Eusebius' own double apologetic work. She also analyzes Eusebius' conception of Judaism. The second part is devoted to a detailed study of Eusebius' methodology in appropriating these texts from both a philological and a philosophical/theological perspective. Through the lens of his exploitation of Jewish quotations, this book defies the traditional perception of Eusebius as being a mere compiler and nuances the manner in which his presentation of the relation between Judaism and Christianity is often seen. This study will be very useful to readers interested in the reception of Jewish texts in Christian literature, in the relations between Judaism and Christianity, and in Christian apologetics

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