To be cared for the power of conversion and foreignness of belonging in an Indian slum
Material type: TextSeries: Publication details: New Delhi Narayan 2016Description: 286pISBN:- 9788189059781
- Pentecostal churches -- India -- Chennai
- Pentecostalism -- India -- Chennai -- History
- Dalit women -- Religious life -- India -- Chennai
- Pentecostal women -- Religious life -- India -- Chennai
- Slums -- India -- Chennai
- Christianity and other religions -- Hinduism
- Hinduism -- Relations -- Christianity
- 289.94082095482 23 RO-T
- BX8762.A45 I47 2016
Item type | Home library | Collection | Call number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|
OPJGU Sonepat- Campus Main Library | General Books | 289.94082095482 RO-T (Browse shelf(Opens below)) | Available | 139292 |
Browsing OPJGU Sonepat- Campus shelves, Collection: General Books Close shelf browser (Hides shelf browser)
289.1092 RA-L Love & death | 289.9 CO-M Messianic Judaism | 289.9 FE-P Passing over easter constructing the boundaries of Messianic Judaism | 289.94082095482 RO-T To be cared for the power of conversion and foreignness of belonging in an Indian slum | 289.940899141105367 JO-T Transnational religious organization and practice a contextual analysis of Kerala Pentecostal churches in Kuwait / | 289.98 AL-A As a man thinketh / | 289.98 AL-A As a man thinketh / |
Includes bibliographical references and index.
Outsiders -- Caste, care, and the human -- Sharing, caring, and supernatural attack -- Religion, conversion, and the national frame -- The logic of slum religion -- Pastoral power and the miracles of Christ -- Salvation, knowledge, and suffering.
"To Be Cared For offers a unique window into the conceptual and moral world of slum-bound Dalits ("untouchables") in the South Indian city of Chennai. The book focuses on the decision by many women to embrace locally specific forms of Pentecostal Christianity. Nathaniel Roberts challenges dominant anthropological understandings of religion as a matter of culture and identity, as well as Indian nationalist narratives of Christianity as a "foreign" ideology that disrupts local communities. Far from being a divisive force, Roberts argues, conversion to Christianity serves to integrate the slum community--Christians and Hindus alike--by addressing hidden moral fault lines in the slum that subtly pit women against one another. Christians and Hindus in the slum are not opposed; they are united in a struggle to survive in a national context that renders Dalits outsiders in their own homes."--Provided by publisher.
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