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Courge of truth the government of self and others II, lectures at the college de France 1983-1984

By: Contributor(s): Material type: TextTextPublication details: New York Palgrave Macmillan 2011Description: 364p. ill. ; 23 cmISBN:
  • 9781403986696
Subject(s): DDC classification:
  • 22 FO-C 121
Contents:
Foreword : François Ewald and Alessandro Fontana -- 1 February 1984 : first hour -- 1 February 1984 : second hour -- 8 February 1984 : first hour -- 8 February 1984 : second hour -- 15 February 1984 : first hour -- 15 February 1984 : second hour -- 22 February 1984 : first hour -- 22 February 1984 : second hour -- 29 February 1984 : first hour -- 29 February 1984 : second hour -- 7 March 1984 : first hour -- 7 March 1984 : second hour -- 14 March 1984 : first hour -- 14 March 1984 : second hour -- 21 March 1984 : first hour -- 21 March 1984 : second hour -- 28 March 1984 : first hour -- 28 March 1984 : second hour -- Course content.
Summary: "The course given by Michel Foucault from February to March 1984, under the title 'The Courage of Truth', was his last at the Collège de France. His death shortly after, on June 25th, tempts us to detect a philosophical testament in these lectures, especially in view of the prominence they give to the theme of death, notably through a reinterpretation of Socrates' last words--'Crito, we owe a cock to Asclepius'--which, with Georges Dumézil, Foucault understands as the expression of a profound gratitude towards philosophy for its cure of the only serious illness: that of false opinions and prejudices. These lectures continue and radicalize the analyses of those of the previous year. Foucault's 1983 lectures investigated the function of 'truth telling' in politics in order to establish courage and conviction as ethical conditions for democracy irreducible to the formal rules of consensus. With the Cynics, this manifestation of the truth no longer appears simply as a risky speaking out, but in the very substance of existence. In fact, Foucault offers an incisive study of ancient Cynicism as practical philsophy, athleticism of the truth, public provocation, and ascetic sovereignty. The scandal of the true life is constructed in oppositon to Platonism and its world of transcendent intelligible forms"--Publisher's description, p. [2] of dust jacket.
Item type: Print
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Item type Home library Collection Call number Status Date due Barcode
Print Print OPJGU Sonepat- Campus Main Library General Books 121 FO-C (Browse shelf(Opens below)) Available 125375

Includes bibliographical references and indexes.

Foreword : François Ewald and Alessandro Fontana -- 1 February 1984 : first hour -- 1 February 1984 : second hour -- 8 February 1984 : first hour -- 8 February 1984 : second hour -- 15 February 1984 : first hour -- 15 February 1984 : second hour -- 22 February 1984 : first hour -- 22 February 1984 : second hour -- 29 February 1984 : first hour -- 29 February 1984 : second hour -- 7 March 1984 : first hour -- 7 March 1984 : second hour -- 14 March 1984 : first hour -- 14 March 1984 : second hour -- 21 March 1984 : first hour -- 21 March 1984 : second hour -- 28 March 1984 : first hour -- 28 March 1984 : second hour -- Course content.

"The course given by Michel Foucault from February to March 1984, under the title 'The Courage of Truth', was his last at the Collège de France. His death shortly after, on June 25th, tempts us to detect a philosophical testament in these lectures, especially in view of the prominence they give to the theme of death, notably through a reinterpretation of Socrates' last words--'Crito, we owe a cock to Asclepius'--which, with Georges Dumézil, Foucault understands as the expression of a profound gratitude towards philosophy for its cure of the only serious illness: that of false opinions and prejudices. These lectures continue and radicalize the analyses of those of the previous year. Foucault's 1983 lectures investigated the function of 'truth telling' in politics in order to establish courage and conviction as ethical conditions for democracy irreducible to the formal rules of consensus. With the Cynics, this manifestation of the truth no longer appears simply as a risky speaking out, but in the very substance of existence. In fact, Foucault offers an incisive study of ancient Cynicism as practical philsophy, athleticism of the truth, public provocation, and ascetic sovereignty. The scandal of the true life is constructed in oppositon to Platonism and its world of transcendent intelligible forms"--Publisher's description, p. [2] of dust jacket.

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