Politics of religion and nationalism federalism, consociationalism and seccession
Material type: TextSeries: Routledge research in comparative politics ; 62Publication details: London Routledge 2015Description: xv, 226 p. illustrations 24 cmISBN:- 9781138024144 (hardback)
- 322.1 23 PO-
- BL65.P7 P64234 2015
- POL000000
Item type | Home library | Collection | Call number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|
OPJGU Sonepat- Campus Main Library | General Books | 322.1 PO- (Browse shelf(Opens below)) | Available | 136591 |
Includes bibliographical references and index.
"There are numerous examples of how religion and nationalism intertwine. In some cases, a common religion is the fundamental marker of a nation's identity, whereas in others secular nationalism tries to hold together people of different religious beliefs. This book examines the link between religion and nationalism in contemporary polities. By exploring case studies on India, Russia, Israel, Canada, Chechnya, Bosnia-Herzegovina, Belgium, Northern Ireland, Scotland, Sri Lanka, Catalonia and the Basque Country, it seeks to understand the relationship between these two key societal forms of diversity and assess the interaction between religious and nationalist perspectives. Expert contributors examine a variety of phenomena, including secular nationalism, secessionism, and polities in which religious pluralism is evolving. This book will be of interest to students and scholars of political science, religion and politics, nationalism, federalism, secession, political philosophy, racial and ethnic politics and comparative politics"--
"Buddhism, the Internet and Digital Media: The Pixel in the Lotus explores Buddhist practice and teachings in an increasingly networked and digital era. Contributors consider the ways Buddhism plays a role and is present in digital media through a variety of methods including concrete case studies, ethnographic research, and content analysis, as well as interviews with practitioners and cyber-communities. In addition to considering Buddhism in the context of technologies such as virtual worlds, social media, and mobile devices, authors ask how the Internet affects identity, authority and community, and what effect this might have on the development, proliferation, and perception of Buddhism in an online environment. Together, these essays make the case that studying contemporary online Buddhist practice can provide valuable insights into the shifting role religion plays in our constantly changing, mediated, hurried, and uncertain culture"--
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